Results for 'Paul F. Barry'

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  1.  66
    The Life of Jesus Christ.Paul F. Barry - 1938 - Thought: Fordham University Quarterly 13 (2):335-336.
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  2. Introducing THE PHILOSOPHY OF CREATIVITY.Elliot Samuel Paul & Scott Barry Kaufman - 2014 - In Elliot Samuel Paul & Scott Barry Kaufman, The Philosophy of Creativity. New York: Oxford University Press. pp. 3-14.
    Creativity pervades human life. It is the mark of individuality, the vehicle of self-expression, and the engine of progress in every human endeavor. It also raises a wealth of neglected and yet evocative philosophical questions: What is the role of consciousness in the creative process? How does the audience for a work for art influence its creation? How can creativity emerge through childhood pretending? Do great works of literature give us insight into human nature? Can a computer program really be (...)
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  3.  26
    “Meanings, Communication, and Politics: Dewey and Derrida” in John Dewey and Continental Philosophy, ed. Paul Fairfield, 219-213.Paul Fairfield, James Scott Johnston, Tom Rockmore, James A. Good, Jim Garrison, Barry Allen, Joseph Margolis, Sandra B. Rosenthal, Richard J. Bernstein, David Vessey, C. G. Prado, Colin Koopman, Antonio Calcagno & Inna Semetsky (eds.) - 2010 - Carbondale, IL: Southern Illinois University Press.
    _John Dewey and Continental Philosophy_ provides a rich sampling of exchanges that could have taken place long ago between the traditions of American pragmatism and continental philosophy had the lines of communication been more open between Dewey and his European contemporaries. Since they were not, Paul Fairfield and thirteen of his colleagues seek to remedy the situation by bringing the philosophy of Dewey into conversation with several currents in continental philosophical thought, from post-Kantian idealism and the work of Friedrich (...)
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  4. Liberalism and Democracy.Norberto Bobbio, Michael J. Perry, Susan Mendus, Nichola Lacey, Brian Barry & E. F. Paul - 1990 - Philosophical Quarterly 40 (161):515-522.
  5.  60
    Nietzsche and antiquity: his reaction and response to the classical tradition.Paul Bishop (ed.) - 2004 - Rochester, NY: Camden House.
    Wide-ranging essays making up the first major study of Nietzsche and the classical tradition in a quarter of a century. This volume collects a wide-ranging set of essays examining Friedrich Nietzsche's engagement with antiquity in all its aspects. It investigates Nietzsche's reaction and response to the concept of "classicism," with particular reference to his work on Greek culture as a philologist in Basel and later as a philosopher of modernity, and to his reception of German classicism in all his texts. (...)
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  6.  28
    Building an Organizational Ethics Program on a Clinical Ethics Foundation.John Paul Slosar, Barrie J. Huberman, Joseph Fanning, Joshua Crites, Evan G. DeRenzo & Timothy Lahey - 2020 - Journal of Clinical Ethics 31 (3):259-267.
    Organizational ethics programs often are created to address tensions in organizational values that have been identified through repeated clinical ethics consultation requests. Clinical ethicists possess some core competencies that are suitable for the leadership of high-quality organizational ethics programs, but they may need to develop new skills to build these programs, such as familiarity with healthcare delivery science, healthcare financing, and quality improvement methodology. To this end, we suggest that clinical ethicists build organizational ethics programs incrementally and via quality improvement (...)
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  7.  4
    Alienation and/or anomie in pharmacists: A systematic review and narrative synthesis of the international literature.Paul Forsyth, Barry Maguire, James Carey, Robert O'Brien, Janice Maguire, Lesley Giblin, Roisin O'Hare, Gordon Rushworth, Scott Cunningham & Andrew Radley - 2025 - Research in Social and Administrative Pharmacy.
    Background Flourishing and belonging are key concepts for the wellbeing of staff and the success of a profession. Alienation and anomie are distinct types of psycho-social ills which inhibit flourishing and belonging. A better understanding of these may offer hope in preventing many negative work endpoints, including burnout and intention to leave. Objectives To systematically review and narratively synthesise alienation and/or anomie in pharmacists across the globe, reviewing all types of methodological designs, published in peer-reviewed journals. Methods We identified published (...)
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  8.  25
    Understanding visual attention to face emotions in social anxiety using hidden Markov models.Frederick H. F. Chan, Tom J. Barry, Antoni B. Chan & Janet H. Hsiao - 2020 - Cognition and Emotion 34 (8):1704-1710.
    Theoretical models propose that attentional biases might account for the maintenance of social anxiety symptoms. However, previous eye-tracking studies have yielded mixed results. One explanation i...
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  9.  30
    Ethical uncertainty and COVID-19: exploring the lived experiences of senior physicians at a major medical centre.Ruaim Muaygil, Raniah Aldekhyyel, Lemmese AlWatban, Lyan Almana, Rana F. Almana & Mazin Barry - 2023 - Journal of Medical Ethics 49 (4):275-282.
    Given the wide-reaching and detrimental impact of COVID-19, its strain on healthcare resources, and the urgent need for—sometimes forced—public health interventions, thorough examination of the ethical issues brought to light by the pandemic is especially warranted. This paper aims to identify some of the complex moral dilemmas faced by senior physicians at a major medical centre in Saudi Arabia, in an effort to gain a better understanding of how they navigated ethical uncertainty during a time of crisis. This qualitative study (...)
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  10. The Collaborative Care Model: Realizing Healthcare Values and Increasing Responsiveness in the Pharmacy Workforce.Barry Maguire & Paul Forsyth - forthcoming - Research in Social and Administrative Pharmacy.
    Abstract The values of the healthcare sector are fairly ubiquitous across the globe, focusing on caring and respect, patient health, excellence in care delivery, and multi-stakeholder collaboration. Many individual pharmacists embrace these core values. But their ability to honor these values is significantly determined by the nature of the system they work in. -/- The paper starts with a model of the prevailing pharmacist workforce model in Scotland, in which core roles are predominantly separated into hierarchically disaggregated jobs focused on (...)
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  11.  35
    Holbach. PH T. Baron de. 226 Hook. S. 179. 181 Horiheimer. M.. 2.T. Adorno, L. Althusser, T. Amott, P. Anderson, P. V. Annenkov, G. Babeuf, F. Bacon, B. Barry, D. Bell & I. Berlin - 1984 - In Terence Ball & James Farr, After Marx. Cambridge University Press.
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  12.  20
    Reforming the Use of Race in Medical Pedagogy.Barry F. Saunders & Lundy Braun - 2017 - American Journal of Bioethics 17 (9):50-52.
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  13. The Philosophy of Creativity.Elliot Samuel Paul & Scott Barry Kaufman (eds.) - 2014 - New York: Oxford University Press.
    Creativity pervades human life. It is the mark of individuality, the vehicle of self-expression, and the engine of progress in every human endeavor. It also raises a wealth of neglected and yet evocative philosophical questions. The Philosophy of Creativity takes up these questions and, in doing so, illustrates the value of interdisciplinary exchange.
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  14.  27
    Accidental Esse.Barry F. Brown - 1970 - New Scholasticism 44 (1):133-152.
  15. Introducing the philosophy of creativity.Elliot Samuel Paul & Scott Barry Kaufman - 2014 - In [no title]. pp. 3-14.
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  16. The gaze of consciousness.Barry F. Dainton - 2002 - Journal of Consciousness Studies 9 (2):31-48.
    According to one influential view, consciousness has an awareness– content structure: any experience consists of the awareness of some content. I focus on one version of this dualism, and argue that it should be rejected. My principal argument is directed at the status of the supposed contents of aware- ness; I argue that neither of the principal options is tenable, albeit for different reasons. Although the doctrine in question may seem to be supported by the find- ings of researchers in (...)
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  17. Whitney Discussion.F. A. Matsen, Barry Whitney, Herb Vetter & Don Viney - 1998 - The Personalist Forum 14 (2):170-171.
  18. Christianity and the new world.F. R. Barry - 1932 - London,: Harper & brothers.
     
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  19.  61
    Ignatius Loyola.Paul Barry - 1938 - Thought: Fordham University Quarterly 13 (2):340-341.
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  20. Persons, Animals, Ourselves.Paul F. Snowdon (ed.) - 2014 - New York, NY: Oxford University Press.
    What kind of thing are we? Paul Snowdon's answer is that we are animals, of a sort. This view--'animalism'--may seem obvious but on the whole philosophers have rejected it. Snowdon argues that animalism is a defensible way of thinking about ourselves. Its rejection rests on the tendency when doing philosophy to mistake fantasy for reality.
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  21. Time in experience: Reply to Gallagher.Barry F. Dainton - 2003 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 9.
    Consciousness exists in time, but time is also to be found within consciousness: we are directly aware of both persistence and change, at least over short intervals. On reflection this can seem baffling. How is it possible for us to be immediately aware of phenomena which are not (strictly speaking) present? What must consciousness be like for this to be possible? In "Stream of Consciousness" I argued that influential accounts of phenomenal temporality along the lines developed by Broad and Husserl (...)
     
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  22.  57
    Core information sets for informed consent to surgical interventions: baseline information of importance to patients and clinicians.Barry G. Main, Angus G. K. McNair, Richard Huxtable, Jenny L. Donovan, Steven J. Thomas, Paul Kinnersley & Jane M. Blazeby - 2017 - BMC Medical Ethics 18 (1):29.
    Consent remains a crucial, yet challenging, cornerstone of clinical practice. The ethical, legal and professional understandings of this construct have evolved away from a doctor-centred act to a patient-centred process that encompasses the patient’s values, beliefs and goals. This alignment of consent with the philosophy of shared decision-making was affirmed in a recent high-profile Supreme Court ruling in England. The communication of information is central to this model of health care delivery but it can be difficult for doctors to gauge (...)
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  23.  17
    The icon and the word: A study in the visual depiction of moral character.Barry Schwartz & Eugene F. Miller - 1986 - Semiotica 61 (1-2):69-100.
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  24. Mode of Production and Social Formation: An Auto-Critique of Pre-Capitalist Modes of Production.Barry Hindess & Paul Hirst - 1980 - Science and Society 44 (2):231-234.
     
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  25. Psychological research as the phenomenologist views it.Paul F. Colaizzi - 1978 - In Ronald S. Valle & Mark King, Existential-phenomenological alternatives for psychology. New York: Oxford University Press. pp. 6.
     
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  26. Coming together: The unity of conscious experience.Barry F. Dainton - 2007 - In Max Velmans & Susan Schneider, The Blackwell Companion to Consciousness. New York: Wiley-Blackwell. pp. 209--222.
     
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  27.  54
    The Concept of Reputational Bliss.Barry M. Mitnick & John F. Mahon - 2007 - Journal of Business Ethics 72 (4):323-333.
    A normative criterion identifying the conditions for a desirable corporate reputation, “reputational optimality,” or “reputational bliss,” is described, and a case developed for its utility and reasonableness as a criterion to apply to real world phenomena. The paper discusses some behavioral patterns under alternative moral positions taken by observers and the firm, critiques some alternative moral principles, and considers some dynamics of moving toward, defending and maintaining, and breaching or breaking reputational bliss.
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  28.  17
    Sacred-in-Practice: A Framework for Teaching Religion, Health, and Medicine.Barry F. Saunders - 2023 - Perspectives in Biology and Medicine 66 (4):535-551.
    Abstractabstract:This essay proposes an unconventional approach to teaching "religion and medicine" to American medical students. Received frameworks for such teaching—articulated around faith denomination or "spirituality"—may imply that religiosities and their health effects are grounded in theology or transcendence, respectively. These frameworks may reify, or misrepresent relationships between, religion and science—for example, in supporting notions of conflict, or of an essentially secular character of technical progress. They can neglect ways in which biomedicine and its institutions are themselves engaged with and productive (...)
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  29.  38
    The Rediscovery of the Mind.Paul F. Snowdon - 1994 - Philosophical Quarterly 44 (175):259-260.
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  30. (1 other version)Persons, animals, and ourselves.Paul F. Snowdon - 1990 - In Christopher Gill, The Person and the human mind: issues in ancient and modern philosophy. New York: Oxford University Press.
     
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  31. Survival and Experience.Barry F. Dainton - 1996 - Proceedings of the Aristotelian Society 96 (1):17 - 36.
    (Proceedings of the Aristotelian Society, 1996: 17-36) I If I am to survive until some later date, what must happen, and what must not happen, over the intervening period? I am talking here about survival in the strict sense. Take an earlier and a later person, if they are one and the same, what is it about them that makes this so? In addressing this question the preferred tool has long been the exploitation of imaginary or science fiction cases. We (...)
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  32. Recovery of Man.F. R. Barry - 1949
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  33. The formulation of disjunctivism: A response to fish.Paul F. Snowdon - 2005 - Proceedings of the Aristotelian Society 105 (1):129-141.
    Fish proposes that we need to elucidate what 'disjunctivism' stands for, and he also proposes that it stands for the rejection of a principle about the nature of experience that he calls the decisiveness principle. The present paper argues that his first proposal is reasonable, but then argues, in Section II, that his positive suggestion does not draw the line between disjunctivism and non-disjunctivism in the right place. In Section III, it is argued that disjunctivism is a thesis about the (...)
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  34. How to interpret direct perception.Paul F. Snowdon - 1992 - In Tim Crane, The Contents of Experience. New York: Cambridge University Press. pp. 48-78.
     
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  35. Making Do Without Expectations.Paul F. A. Bartha - 2016 - Mind 125 (499):799-827.
    The Pasadena game invented by Nover and Hájek raises a number of challenges for decision theory. The basic problem is how the game should be evaluated: it has no expectation and hence no well-defined value. Easwaran has shown that the Pasadena game does have a weak expectation, raising the possibility that we can eliminate the value gap by requiring agents to value gambles at their weak expectations. In this paper, I first prove a negative result: there are gambles like the (...)
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  36.  78
    The challenge of global ethics.Paul F. Buller, John J. Kohls & Kenneth S. Anderson - 1991 - Journal of Business Ethics 10 (10):767 - 775.
    The authors argue that the time is ripe for national and corporate leaders to move consciously towards the development of global ethics. This papers presents a model of global ethics, a rationale for the development of global ethics, and the implications of the model for research and practice.
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  37. The Philosophy of P.F. Strawson.Paul F. Snowdon - 1998 - Chicago: Open Court.
  38.  74
    Teaching Early Modern Philosophy as a Bridge between Causal or Naturalistic and Conceptual Thought.Jeremy Barris & Paul M. Turner - 2015 - Metaphilosophy 46 (3):326-343.
    It is a challenge in teaching early modern philosophy to balance historical faithfulness to the arguments and concerns of early modern philosophers and interpreting them as relevant to the kinds of thinking that contemporary undergraduate students find plausible. Early modern philosophy is unique, however, in applying modern scientific method directly to problems concerning nonphysical aspects of reality that our contemporary scientific thought, and with it mainstream contemporary culture, no longer find amenable in their own, independent right to reliable reasoned approaches. (...)
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  39. Replies to commentators.Barry F. Dainton - 2004 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness.
     
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  40.  31
    Controlling Human Heredity: 1865 to the Present. Diane B. Paul.Barry Mehler - 1997 - Isis 88 (2):369-369.
  41. Time and division.Barry F. Dainton - 1992 - Ratio 5 (2):102-128.
  42. Higher-order consciousness and phenomenal space: Reply to Meehan.Barry F. Dainton - 2004 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 10.
    Meehan finds fault with a number of my arguments, and proposes that better solutions to the problems I was addressing are available if we adopt a higher-order theory of consciousness. I start with some general remarks on theories of this sort. I connect what I had to say about the A-thesis with different forms of higher-order sense theories, and explain why I ignored higher-order thought theories altogether: there are compelling grounds for thinking they cannot provide a viable account of phenomenal (...)
     
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  43.  51
    Gift and Gratitude in Ethics.Paul F. Camenisch - 1981 - Journal of Religious Ethics 9 (1):1 - 34.
    Gift and gratitude are examined as moral realities and are found to play a variety of roles in the moral life and in moral discourse. Some of these have to do with obligations arising from the gift relation while others stand in some tension with the idea of obligation. The relation between these two kinds of elements is explored. Gift and gratitude are also examined in relation to moral agenthood. The analysis is then tested for its usefulness in relation to (...)
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  44. Unity in the void: Reply to Revonsuo.Barry F. Dainton - 2004 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 10.
    While agreeing with me on many issues, Revonsuo rejects my claim that phenomenal states could be co-conscious without being spatially related (in experience). In defence of my claim I described a thought-experiment in which.
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  45.  19
    A Critical Analysis of Sterling Lamprecht's Theory of Causality.Barry F. Cohen - 1971 - Dissertation, State University of New York at Buffalo
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  46. In Defence of Morality: A Response to a Moral Error Theory.Paul Barry - 2014 - International Journal of Philosophical Studies 22 (1):63-85.
    This paper responds to Richard Joyce’s argument for a moral error theory. Joyce claims that our moral discourse purports to speak of something objective in that it presupposes the existence of non-institutional, categorical reasons for action. Given this, he argues that a proper vindication of our moral discourse would be one carried out from a point of view that is objective inasmuch as it is external to the ‘institution of morality’. And since our moral discourse cannot be vindi- cated from (...)
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  47.  34
    The Science Court on Trial in Minnesota.Barry M. Casper & Paul David Wellstone - 1978 - Hastings Center Report 8 (4):5-7.
  48. Unity and introspectibility: Reply to Gilmore.Barry F. Dainton - 2004 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 10.
    Gilmore concentrates on two arguments which I took to undermine the claim that introspectibility is necessary for co-consciousness: the.
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  49. The Deontic Quadecagon.Paul F. Mcnamara - 1990 - Dissertation, University of Massachusetts Amherst
    There are a number of concepts of common-sense morality, what one must do, what one ought to do, the supererogatory, the minimum that duty allows, the morally optional and the morally indifferent, that philosophers have been hard-pressed to represent in an integrated conceptual framework. Indeed, many philosophers have despaired at the attempt and concluded that only a fragment of these concepts belong to that fundamental sphere of morality that is the central focus of the ethicist. For example, the traditional scheme, (...)
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  50.  75
    Episodic future thought: Contributions from working memory.Paul F. Hill & Lisa J. Emery - 2013 - Consciousness and Cognition 22 (3):677-683.
    The ability to imagine hypothetical events in one’s personal future is thought to involve a number of constituent cognitive processes. We investigated the extent to which individual differences in working memory capacity contribute to facets of episodic future thought. College students completed simple and complex measures of working memory and were cued to recall autobiographical memories and imagine future autobiographical events consisting of varying levels of specificity . Consistent with previous findings, future thought was related to analogous measures of autobiographical (...)
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